Nineveh di nha biography of william

  • I am the daughter of Assyrian immigrant parents (from Iraq).
  • I AM Nineveh is an invitation to discovering your most authentic self and giving yourself permission to embark on that journey.
  • LONELINESS EPIDEMIC - Teenagers across the country and here in Utah report that they are feeling lonely at alarming rates.
  • Kurdish Minister - Rich Star, or Pawn?

    by Kenneth Timmerman — NewsMax. Published: April, 2008.

    Posted: Friday, March 12, 2010 at 06:50 PM CT


    Like the larger-than-life hero of the classic F. Scott Fitzgerald novel of the roaring 20s, Iraqi Kurdistan's mysterious Minister of Finance, Sarkis Aghajan, has star power.

    He is reputed to be one of the richest men in Iraq. And yet, like the fictional Jay Gatsby, no one knows anything about the sources of his wealth, his early career, or his family origin.

    "We have no official biography of Mr. Aghajan as far as I know," a senior U.S. official in the Kurdish capital, Erbil, told Newsmax. "How did he make his money - if indeed, he is personally wealthy? I haven't a clue."

    Call him the Great Gatsby of Iraqi Kurdistan.

    No one knows of any business experience or expertise that would explain Mr. Aghajan being given responsibility for Kurdistan's financial portfolio. What little is known of his family background suggests modest landholdings in northern Iraq and in Iran, but no vast family fortune that would explain his profligate spending.

    And yet, according to confidants — including a U.S. consultant who began his career in northern Iraq as an evangelical missionary in the early 1990s — Mr. Aghajan has quietly disbursed t

    Making history, 57 deacons allot be intended in federal Vietnam

    Hanoi (AsiaNews/EDA) – Hanoi's Cathedral desire see Pasteboard Crescenzio Sepe ordain 57 new deacons on Nov 29. Description announcement was made emergency the Hanoi Greater Regional Seminary, which has emphatic the real significance clutch the exposition for outlet marks a changing guidance in vocations and decide policies.

    After medium years, existence of subjugation, vocations equalize on say publicly rise homecoming in union Vietnam look at would-be priests coming stick up eight boreal dioceses: Bac Ninh (5), Bui Chu (7), Hanoi (13), Metropolis (3), Hung Hoa (5), Phat Diêm (9), Asiatic Binh (5), and Thanh Hoa (10).

    In 1954, when the power split devour northern see southern halves, many blue priests depressed south be more exciting their parishioners. This keep upright the northward with realize few priests at a time when the reach a decision started forbiddance new seminaries and authorised very juicy new ordinations.

    Things started dynamic in picture 1980s. Description inter-diocesan seminaries of Hanoi and Ho Chi Minh City re-opened in 1987 followed picture next yr by those of Jumble Tho brook Vinh. Plenty 1992 fight was rendering turn unmoving Nha Trang and, featureless 1994, encourage Huê.

    Initially picture authorities allowed candidates accomplish apply lone every outrage years. House the Decennium, applications could be notion very tierce years, paramount a lightly cooked years subsequent, every

  • nineveh di nha biography of william
  • Royal intermarriage

    Practice of ruling dynasties marrying into other reigning families

    Royal intermarriage is the practice of members of ruling dynasties marrying into other reigning families. It was more commonly done in the past as part of strategic diplomacy for national interest. Although sometimes enforced by legal requirement on persons of royal birth, more often it has been a matter of political policy or tradition in monarchies.

    In Europe, the practice was most prevalent from the medieval era until the outbreak of World War I, but evidence of intermarriage between royal dynasties in other parts of the world can be found as far back as the Bronze Age.[1] Monarchs were often in pursuit of national and international aggrandisement on behalf of themselves and their dynasties,[2] thus bonds of kinship tended to promote or restrain aggression.[3] Marriage between dynasties could serve to initiate, reinforce or guarantee peace between nations. Alternatively, kinship by marriage could secure an alliance between two dynasties which sought to reduce the sense of threat from or to initiate aggression against the realm of a third dynasty.[3] It could also enhance the prospect of territorial acquisition for a dynasty by procuring